What are Spiritual Gifts?

June 13, 2015 § 2 Comments

When I started writing the queries for a previous post that meetings might use to examine and deepen their understanding of spiritual gifts and of their nurture, I realized that some meetings might not be very clear about what spiritual gifts are, or at least, about what I mean by spiritual gifts. Then I realized that I needed to be more clear myself. So I revisited some of the thinking I’ve done on gifts of the spirit for workshops I’ve done that apply Paul’s discussions of gifts of the spirit to Quaker needs.

I think we have two ways to categorize spiritual gifts. The first is according to the character of the giving. The second, adapted from the writings of Paul, is according to how they manifest.

What are spiritual gifts—in terms of how they are given?

Innate gifts. Some spiritual gifts seem to be innate and personal. Such spiritual gifts are talents, inclinations, and experience that give shape and direction to one’s spiritual life and/or that are useful in service to the religious community and in the wider world. An example is the gift of studiousness, or the love of learning, which often is paired with the gift of teaching; another is the gifts of money management, another—being good with your hands. Of course, we can think of even innate gifts as Spirit-given.

Gifts of the Spirit. Subtly different are “gifts of the Spirit”, as Paul calls them, manifestations of the Spirit that arise in a person independently of the person’s more innate gifts. “To each is given the manifestation of the Spirit for the common good,” writes Paul in 1 Corinthians 12:7. The signature example of a Spirit-given gift is the opening that prompts vocal ministry in meeting for worship.

Spirit-nurtured gifts. Somewhere in between lie the majority of gifts, I think, gifts that arise from some apparently innate attribute but that have clearly been nurtured into maturity by the Holy Spirit and by the person holding the gift. In this group, I would include the gift of hospitality, of making people feel welcome and at home, the gift of teaching, which might arise from the more innate gift of studiousness, and the gift of healing, which in many healers starts as an innate inclination toward and gift for caring for others, but which the person holding the gift has developed by learning the healing arts.

What are gifts of the spirit—in terms of how they manifest?

Paul offers us two categories of spiritual gifts, according to how they manifest: gifts of speaking, and gifts of serving. And I would add a third as I see them described in Paul’s letters—gifts as signs.

I’m not sure how useful these categories are, especially since Paul does not mention a lot of the gifts that we find at work among us today. But I do think it’s useful to list and describe gifts of the spirit, so that Friends recognize them in their members and attenders. Below is my list and descriptions, as I see them manifesting among Friends. Where I have found them in the letters of Paul, I have indicated this. The letters I am referring to are 1 Corinthians 12–14, Romans 12, and Ephesians 4 *.

Naming spiritual gifts.

A tentative list of spiritual gifts and their descriptions:

Vocal ministry

Someone who feels called to vocal ministry, whose ministry consistently lifts up the meeting and speaks often to the inner needs and lives of the members, not necessarily just someone who speaks often in meeting. Also manifesting any time in any Friend who brings us spirit-led ministry.
    In Paul’s letter, the gift of prophecy.

Preaching

Someone whose gift of vocal ministry manifests at times in sustained spirit-led ministry that draws the meeting into a deeper understanding of and feeling for the life of the spirit; whose ministry would seem to violate the frequent recommendation to make your message brief, except that the sermon does speak to someone’s condition, or to the meeting’s condition. Among liberal Friends, “preach” is often considered a four letter word, though, of course, programmed meetings know full well that preaching is a spiritual gift. I think it depends entirely on whether a sermon is Spirit-led, and I am certain that the Holy Spirit does sometimes take longer than “brief” to say what needs saying—and that Friends should not quench that Spirit by invoking a convention found in books or out of some fear that “preaching” necessarily means some form of preachiness.
    Paul: evangelism, exhortation

Prayer

Someone who through vocal prayer (praying out loud in meeting for worship) can often draw others into true communion with the Divine. Also manifesting at any time in any Friend moved by the Holy Spirit into prayer. It is worth noting that William Penn said in his introduction to George Fox’s Journal that Fox’s greatest gift was the gift of prayer. This gift is almost completely extinct among liberal Friends.
    The gift of prayer is not in Paul.

Discernment

Someone who often sees to the heart of matters, understands what a person or the meeting needs in a given situation, or finds solutions to problems. Someone with a gift for clerking and/or recording. Also manifesting any time in any Friend who leads us to the Truth.
    Paul: discerning spirits.

Eldership

Someone who recognizes spiritual gifts in others and seeks ways to nurture these gifts into maturity and support them when they blossom into active ministry; who recommends books or conferences to Friends who show an interest in the Quaker way; who recognizes newly emerging ministry and ministers and encourages it or them; someone who finds themselves holding the meeting in prayer, or who finds fulfillment in serving as a companion to a minister in their service or their travels in the ministry; someone who recognizes walking that disturbs the spiritual welfare of someone’s own self, or that of others, or of the meeting as a community, and who seeks ways to restore gospel order, to bring affairs back into the Light. Also manifesting at any time in any Friend as the divinely inspired ability to teach, lead, and correct the members of the meeting out of one’s own experience of Christ’s inward transformation.
    Paul: exhortation, direction.

Pastoral care

Someone who by nature keeps track of people who need care and often sees that they get the care they need. These Friends often are employed in the secular church, as social workers, therapists, doctors, etc. Also manifesting any time in any Friend who finds herself or himself knowing just what to say or do to meet someone’s needs.
    Paul: pastors, helping, showing mercy.

Teaching

Someone whose knowledge and passion for a subject manifest as a desire, even a need, to share it. Also manifesting any time in any Friend who finds herself or himself sharing what they know in response to someone else’s desire to know.
    Paul: teaching.

Hospitality

Someone who has a way of making people feel welcome and at home in the meeting, or who consistently feels led to organize fellowship gatherings, who brings food to the meeting, and/or who likes to greet newcomers.
    Not found in Paul.

Prophecy

Someone who brings to an individual, or to the meeting, or to the Religious Society of Friends, or to the wider society a message of correction, and/or the inspiration to take a new direction, manifesting at any time in any Friend.
    Paul: prophecy.

Witness

Someone who carries a concern for bettering the world, for building the kingdom of the Spirit on earth, often with a focus on some specific concern, manifesting at any time in any Friend as a leading into witness ministry.
    Not found in Paul. (One of Paul’s great failures was his spiritualization of the gospel of Jesus and his abandonment of the world to its suffering, turning instead to evangelizing the world to his gospel as its cure.)

Serving

Someone who finds spiritual fulfillment in service to the meeting community, or to the wider community. Also manifesting at any time in any Friend who takes up a task of service. Often manifesting in combination with the gifts of leadership, administration, hospitality, and financial or property management.
    Paul: serving.

Leadership

Someone who, out of the gift of serving, also gets things done, who knows how to organize things effectively and leads by serving example.
    Paul: leadership.

Financial management

Someone who, by natural inclination and through life experience, knows how to manage money matters and, through the gift of serving, brings this gift to the meeting.
    Paul: leadership.

Contribution

Anyone who supports the meeting financially out of the promptings of the Holy Spirit, or who responds with generosity of treasure and spirit to someone’s financial or other material need.
    Paul: contributing.
Property management

Someone who, by natural inclination and through life experience, knows how to manage and take care of property and, through the gift of serving, brings this gift to the meeting.
    Not in Paul.

Healing

Someone who, through natural inclination and acquired life experience, brings the healing arts to the meeting and to the world, often but not necessarily manifesting in a healing vocation. Also manifesting at any time in any Friend as spirit-led ministry that alleviates suffering.
    Paul: Healing.

Faith

Someone whose faith is so deep and so manifest in their lives that it lifts others up into a stronger sense of God’s presence in their lives. Also manifesting any time in any Friend whose faith, in the moment, turns others toward the Light, or the Presence in our midst, or toward the divine wish for the community’s direction.
    Paul: faith.

Miracles

Manifesting at any time through any Friend as the Holy Spirit bringing about the utterly unexpected and seemingly impossible outcome.
    Paul: miracles.

 

*  Once, when I was leading an exercise in naming spiritual gifts and started discussing Paul, a woman asked why we should bother with Paul—and I had to agree that we didn’t have to look to Paul as an authority. Taken aback in the moment, I could only answer that I did not feel responsible to the tradition, but that I did feel responsible for it, that, even when we decide to lay down some aspect of our tradition, we should know what that tradition is and we should leave part of our tradition behind only in spirit-led discernment, not through ignorance or unconsidered drift of purpose and identity.

In the instance of gifts of the spirit, I actually find Paul useful, maybe even spirit-led. In general, I don’t like Paul. I think he hijacked the gospel of Jesus. In abandoning all aspects of Torah, he gutted Jesus’ teachings, especially those about the kingdom of God. And, of course, he drifted away from Jesus’ egalitarian treatment and respect for women, especially as he got older.

But Paul was a religious genius and he was not always wrong about everything. And his treatment of the gifts of the spirit are brilliant. His famous passage about love in 1 Corinthians 13 is sandwiched in between two discourses on the gifts of the spirit in chapters 12 and 14, and this hymn to love is an integral part of his understanding of the place of spiritual gifts in the life of the community. His metaphor of the body for the relative importance of the various spiritual gifts is also a profound opening.

Finally, he did, after all, give us a pretty good list of spiritual gifts as a starting point. It’s hard to figure out what some of them mean, and some come clear only after some study, not just of Paul’s letters but also importantly, of the structure and practices of the early Christian church. His gifts of serving, for instance (leadership, helping, contributing, having mercy), mostly define roles in the church’s social welfare system, its mechanisms for taking care of the poor.

Therefore, because I feel responsible for our tradition, I indicate when one of the gifts I name here appears in Paul’s discussions of gifts. But I’m not going to go any farther than that with Paul’s list in this post. One of these days, I will write the monograph for which I have extensive notes on Paul’s gifts of the spirit.

 

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The Gift of Healing

August 3, 2013 § 2 Comments

Several years ago I studied the passages in Paul’s letters on gifts of the Spirit (1 Corinthians 12–14, Romans 12, and Ephesians 4) and developed a workshop in which Friends mapped Paul’s extensive list to their own Quaker experience, expanded it to include things he had not considered, and most important, helped each other identify each other’s gifts.

Paul seems to think that the gift of prophecy is the most important, but I came away from my research and the experience of doing the workshop feeling that the gift of healing was the most important. It is the most concrete of them all, it does the most to relieve real suffering in the world.

At the time, I lamented to myself that the gift of healing was also the most rare these days. But I was wrong. The gift of healing is alive and well among Friends; at least it is in New York Yearly Meeting and certainly at the annual Gathering of Friends General Conference, I have attended the Gathering only once and only for one day, but I am well-acquainted with New York Yearly Meeting.

New York Yearly Meeting’s annual Summer Sessions are held at a historic YMCA resort on Lake George. The campus is large and beautiful and it has several pavilions, single-story buildings about twenty feet on a side, with glass windows all around and a sizable porch. For several years, NYYM Friends have used one of these pavilions as a healing center, modeled, I believe, on the healing center at the FGC Gatherings, and the place is well-used.

Healers practicing a wide range of healing modalities sign up for time slots that fit their schedule and clients either sign up or just show up. Every time I passed the healing center, the place was abuzz. I have never gone myself, either as a healer or a client. One day . . .

Moreover, conferences held at the Yearly Meeting’s conference center, Powell House, very often have someone who offers healing work during the breaks and rest times. Powell House has also offered conferences for healing, regularly bringing in John Calvi, and occasionally hosting weekends intended for the deepening and sharing of this wonderful gift among our members.

As a community, New York Yearly Meeting welcomes and nurtures the gift of healing.

I have not heard of any miraculous cures. But Friends are serving because they believe they are doing some good and Friends are going because they believe they are being done some good. And all of this is being done in the spirit of Quaker ministry. I think it’s a great blessing.

It is a blessing not just because people are being healed. One of the greatest blessings in my own religious life as a Friend has been to live and worship in a community that recognizes spiritual gifts and that provides opportunities to people who have a call to ministry to use their gifts and pursue their call. In its gatherings, New York Yearly Meeting does a pretty good job of this.

I am not so sure about our local meetings, though. I am afraid that many of our local meetings do not even think about spiritual gifts, let alone actively work to identify them in their members and attenders and then help to deepen them and support the ministries that arise from them. For this, meetings would need elders, people equipped to do this work of service to ministers, and a vital culture of eldership that supports the naming and nurture of spiritual gifts and ministries.

How many meetings have healers amongst them? Most meetings, I would guess, at least in the Liberal branch that I know fairly well, since we have so many members in medicine and the social services. Do we encourage our nurses and doctors, our therapists and social workers, to see their work in the world as a ministry, as service to G*d (whatever that means to them)? Do we make ourselves available to them for support? Do we help to make their services available to our own membership?

I know that my meeting’s pastoral care committee works with the therapists and social workers in our meeting—they serve on the committee and they serve as consultants when the committee needs advice. I’m not sure whether they think it’s professionally advisable to offer services to the membership, because we all know one another so well. But Philadelphia Yearly Meeting maintains a roster of such Friends on whom my meeting or a member could call at need. (I’m a member of Yardley Meeting in Philadelphia YM; I don’t think New York Yearly Meeting has such a list or provides this service.)

What about your local meeting? or your regional or yearly meeting? How fares the gift of healing among you?

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